By Fr. Brian Murphy
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April 13, 2025
During a bitter argument with the Jews, Jesus said: “I lay down my life in order to take it up again. No one takes it from me; I lay it down of my own free will, and, as it is in my power to lay it down, so it is in my power to take it up again ” (John 10: 17-18). Those who executed Jesus did so only because he not only allowed it but explicitly chose it. This is borne out by the events leading up to his death, starting in the previous week. Bethany He is on his way to Jerusalem and reaches Bethany where he had raised Lazarus from the dead a few days before. Suddenly something happens which is his Father’s signal to him that he must enter into the final drama of redemption. It is the sign he has been waiting for: Gentiles come looking for Jesus. He then proclaims that the hour has come for the Son of man to be glorified. Suddenly, he is overcome by distress saying “Now my soul is troubled. What shall I say: Father save me from this hour? But it is for this very reason that I have come to this hour; Father glorify your name!” A voice came from heaven, “I have glorified it and I will glorify it again”. Jesus said: “Now sentence is being passed on this world; now the prince of this world is to be overthrown, and when I am lifted up from the earth, I will draw all men to myself" (John 12: 27-32). after a moment of fear, he makes the decision to go ahead, and takes up the terrifying burden of our redemption, totally committed to his Father’s will. God has chosen Jerusalem to be the epicentre of divine-human intercourse. Jesus’ heart is heavy as he approaches it to bring to a head the time of judgment. As he drew near and came in sight of the city he shed tears over it and said, "If you in your turn had only understood on this day the message of peace! But, alas, it is hidden from your eyes!” He prophecies the coming destruction of the city and its inhabitants. “And all because you did not recognize your opportunity when God offered it”. (Luke 19: 41-44) Palm Sunday Jerusalem’s name means something like 'where wholeness is developed' or ‘where peace is forged’. He enters as King of Peace, riding not a war horse but a donkey. The people go wild with joy. They cannot help themselves. The Cosmos is crowding down upon them, gathering for the final battle. When Some Pharisees tell him to silence the crowd, he answered, "I tell you, if these keep silence the stones will cry out." (Luke 19: 40) He then goes to the temple, makes a whip, and rids it of all the market stalls which provided a nice income for the Chief Priests and Jewish leaders. They are enraged and come to protest. It is the last stage in the bitter arguments he has provoked with them publicly exposing their hypocrisy. He has staged the whole series of confrontations to leave them no choice but to seek his death. He is brutally forcing the issue. He is entirely in charge of the developing events. Passover After four days, he celebrates the Passover, the Last Supper. As he institutes the Eucharist, his eternal sacrifice of himself is begun. We join in that same sacrifice at every Mass. At the end he says: “The prince of this world is on his way, He has no power over me, but the world must be brought to know that I love the Father and that I am doing exactly what the Father told me. Arise, let us go” (John 14: 30-31). He has summoned Satan to the final cosmic battle. Satan comes with all his powers of darkness. From now on, the full power of evil will press down upon the city. Jesus feels it keenly. He leaves the city and crosses the Kedron Valley to the Garden of Olive Trees. He tells the disciples “pray that you do not be put to the test”. Then he withdrew from them, and knelt down and prayed. "Father, if you are willing, take this cup away from me. Nevertheless, let your will be done not mine. Then an angel appeared coming from heaven to give him strength. In his anguish he prayed even more earnestly, and his sweat fell to the ground like great drops of blood. When he rose from prayer he went to the disciples and found them sleeping for sheer grief” (Luke 22: 39-46). They cannot stand the weight of darkness gathering around them. Judas comes with the soldiers sent by the Chief Priests and the Pharisees. “Knowing everything that was going to happen to him, Jesus then came forward and said, "Who are you looking for?" ·They answered, “Jesus the Nazareen”. He answered “I am he”. When he said “I am he”, they moved back and fell to the ground” (John 18: 2-8). As he voluntarily surrenders himself into their power, see what power he himself emanated! Later Pilate senses it. Foolish Peter cuts off a soldier’s ear. Jesus heals it and tells Peter to put his sword away “Or do you think that I cannot appeal to my Father who would promptly send more than twelve legions of angels to my defence? (Luke 26:53). The total ferocity of Satan As he relinquishes his power, all hell, literally, breaks loose. People change and their worst characteristics take over. When he was eight days old, Simeon had prophecied that through him "the secret thoughts of many would be laid bare" (Luke 2: 35). His followers, who have witnessed multiple, amazing, miraculous demonstration of his power, are overcome by craven fear and run away. Peter, the foremost among them ends up swearing and cursing that he does not know Jesus. Judas the traitor hangs himself. As he is first held at the palace of the high priest, “the men who guarded Jesus were mocking and beating him. They blindfolded him and questioned him. "Play the prophet," they said. "Who hit you then?" And they continued heaping insults on him” (Luke 22: 64). Later the Roman soldier whipped him within an inch of his life and then mocked him. Herod dressed him as a fool. After his first trial, the Chief Priests and Pharisees, men who usually clung rigidly to their dignity, turned into a rabble, striking him and spitting on him. They will continue to break out into frenzy as he hangs on the cross throwing dirt at him and loudly ridiculing him. Pilate’s wife has terrible dreams about him, and urges her husband to have nothing to do with it. But the mob is going crazy and Pilate’s best efforts fail to prevent the death penalty. The Reversal of History As the Original Sin along with all its horrible consequences are pouring into the chalice that he will drink in order to break its power, the Woman, the New Eve comes and takes her place with her New Adam. She binds herself to him in her heart, a heart pierced by all the sorrows of the world. Who can imagine the force of evil driving his torturers and spirit-tormentors, and how it tore his heart to shreds? He had said to Satan’s henchmen “This is your hour when darkness reigns” (Luke 22:53). The full force of evil which had held the world in bondage almost broke him; he even lost the sense of his Father which he had enjoyed all his life. Who can imagine such torment? Who can imagine such courage and tenacity as he opened all of human vileness up to his Father, for the wonderful Father to heal? At the end, he proclaims that the battle is won, and with a loud cry breathes his last. The darkened land was hushed for three hours. The people slunk home deeply disturbed. That night the spirits of the dead roamed the streets. For a while the earth held its breath awaiting a sign of release. That came on Easter morn. He took up his life again, as he had predicted.